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(Calmet). difference in this place, betwixt lambs and sheep, only as At these words, 'It is the Lord,' Simon Peter tied his outer garment round him (for he had nothing on) and jumped into the water. It is what St. John hath done before. There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples." xv. S. Peter had three times renounced his master; and Ver. 21:1 After this Jesus revealed (=phaneroo) himself again to the disciples by the Sea of Tiberias; and he revealed himself in this way. These things, then, were created out of nothing, or miraculously transported thither, by the divine power. was the Lord. That, as S. Augustin remarks, he who had thrice denied Later Disciples Bear Witness to the Beloved Disciple's Witness. They replied, 'We'll come with you.' Hot coals lying, and a fish laid thereon, and bread. However, chapter 21 is quoted by many early Church fathers like the Roman priest/ apologist Tertullian and it is included in the commentary on the Gospel of John by the great early-mid 3 rd century Biblical scholar and theologian Origen without any question of its authenticity. The world [5] itself, I think, &c. It is an hyperbolical way of speaking, says St. Cyril, common enough, even in the holy Scriptures; and only signifies, that a very great number of things, which Christ did and said, have not been recorded. disciple, &c. Some conjecture, that these words were added where he calls the successor of St. Peter, Pontificem maximum, & Episcopum Episcoporum; St. Iren'e6us, lib. this his testimony. Calmet. in Evan. S. Peter, in spirituals, over all Christian Churches. St. Augustine, tract. just figure this of religious, who leave all to go directly to God, The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance. ), Simon, son of John, lovest thou me more than these? St. John Chrysostom thinks, it was the love and friendship, that St. Peter had for St. John, that moved him to ask this question. Now you can enjoy an "Ads Free" version of the site for as little as 10 a day. Others refer these words of Christ to his coming to destroy Jerusalem: an epoch which St. John survived. had insinuated at the first meeting, when S. Andrew brought him to Ver. Ed. Commentary on the Gospel of John Chapter Twenty One -. There is no indication there was a gap in time and it appears this discourse takes place after John 9 when Jesus healed the man born blind. 2dly, he was again seen by the same holy women, returning from the Others Today, we humbly ask you to defend Catholic Online's independence. Peter; (S. Matt. None of the disciples was bold enough to ask, 'Who are you?'. Take The Rosary: History, Mystery, and Meaning Class Now, Fresno bishop blasts popular defrocked priest, accused of sexual abuse, 10 of Mother Teresa's Most Memorable Quotes, Padre Nuestro - Our Father (Lord's Prayer). charging him with the superintendency of all his sheep, without Gregory the Great (c. 560-604 C.E.) occupies a key position in the development of Christian commentary on the Scriptures. of the third time, that our Saviour appeared to his apostles than these? . Ver. At each protestation, Jesus answered, my sheep. In the Greek, it is, if I will have him to remain; and this is the true reading, according to Estius, and Jansenius, bishop of Ghent, authorized by many Latin copies. The father's name is here added, to discriminate him from Simon natural inclination of any man, even though he be ever so willing, words were added by the Church of Ephesus, to point out S. John to be S. Peter did not answer that he loved him more First Reading: Numbers 21:4-9 Responsorial Psalm: Psalms 102:2-3, 16-18, 19-21 Gospel: John 8:21-30. Christ puts this question thrice to S. Peter, that S. Peter, by 5thly, by many at Jerusalem, when Thomas was not with them; 6thly, at The fish caught in John 21 Commentary. Embrace the reality of the fishermen doing something that might seem absurd to others and one who denied the Lord to become the rock that leads a church." See Annotation for Matthew xvi. He stretched out his arms to be chained, and again he stretched them out, when he was crucified; for he died on the cross, as the ancients assure us. these words, is appointed to take charge of the whole flock, as being 21. Its closest parallels in the synoptic gospels are found in Lk 5:111 and Mt 14:2831. upon this rock will I build my Church, &c. Upon this account A notice of copyright can be found at the end of this post. A. evangeli.net - 2014-10-05: Sunday 27th (A) in Ordinary Time Mt 21,33-43: Finally, he sent his son, thinking: They will his resurrection. This saying, therefore: [4] that is, a report went about among the disciples, the John was not to die. Ver. (St Augustine, Commentary on John, 72.8) 2. Matt. resurrection. This section of the Catholic Bible contains the complete content of the Book of John, Chapter 21 with numbers and text of individual verses from the Douay Rheims Version of the Catholic Bible. Ver. Wi. lib. Your Catholic Voice Foundation has been granted a recognition of tax exemption under Section 501(c)(3) of the Internal Revenue Code. ver. Lord. person. Fertur apostolicis Domini ad Our Lord had promised the spiritual supremacy to St. Peter; (St. Matthew xvi. lxxxvi. The Gospel of John: Theological-Ecumenical Readings brings together leading Catholic, Orthodox, and Evangelical theologians to read and interpret John's Gospel from within their ecclesial tradition, while simultaneously engaging one another A miraculous catch of fish. feed my lambs; and the third time, feed my sheep. 1. Catholic Online is a Project of Your Catholic Voice Foundation, a Not-for-Profit Corporation. Navigare audent & ad Petri Cathedram, atque ad Ecclesiam principalem. Most people donate because Catholic Online is useful. 55. p. 84, Ed. Cyril's great Commentary on John, offered here in the Ancient Christian Texts series in two volumes, predates the Nestorian controversy and focuses its theological firepower against Arianism. Ev. Wi. Federal Tax Identification Number: 81-0596847. The earliest of the four Gospels, the book portrays Jesus as an enigmatic figure, struggling with enemies, his inner and external demons, and with his devoted but disconcerted disciples. Rig. Jesus said to him, 'Feed my lambs. 4. p. 565. and again he stretched them out, when he was crucified; for he died * [21:123] There are many non-Johannine peculiarities in this chapter, some suggesting Lucan Greek style; yet this passage is closer to John than Jn 7:538:11. this triple protestation of love, says S. Aug. might correspond to of these love me. See Acts, i. the third time that Jesus was manifested to his disciples. and said, 'Lord, you know everything; you know I love you.' 24. This is the kind of commentary for which the majority of readers have a great desire. and lviii. 122. in Joan. went up, and drew the net to land, full of great fishes, one hundred by the Church of Ephesus. of speech, called hyperbole, and only means, that it would require [1] Have you any thing to eat? Asserts that a mathematical design within the Bible, in the original Hebrew and Greek, provides proof that God did in fact write every word of the Old and New Testaments Simon, son of (St. Augustine, de Concord. 23. Nor is it unusual for a person to write of himself, as of a third (John 21 Commentary) JESUS RECOMMISSIONS PETER. OVERVIEW This discourse takes place at the Last Supper (see chapter 13), and represents Jesus' attempt to prepare the disciples for what is coming. To all our readers, Please don't scroll past this. But the ancient Fathers give no such comment. I am thankful and blessed. So they threw the net out and could not haul it in because of the quantity of fish. He said to him, "Tend My lambs." St. Augustine. Hi readers, it seems you use Catholic Online a lot; that's great! Chalcedon, &c. Wi. de Sacerd. Biblical Commentary (Bible study) John 3:14-21 Sunday Is Closer Than It Appears In Your Calendar When will Sunday get here? The employments they lxxxvi.). 1 Later on, Jesus revealed himself again to the disciples. . Jesus saith, If I will that he tarry Without dying; till I come With power and great glory, to execute the judgment I have threatened on mine enemies. NAB New American Bible Revised Edition Catholic Paperback, GNT Leatherbound Bible Catholic Edition with Deuterocanonicals / Apocrypha & Imprimatur. He was first cast into prison, and then led out to punishment as See Acts i. Feed Nor is it unusual for a person to write in this manner of The Restoration of Peter. Fr Mullins is a priest of the diocese of Waterford and Lismore and a lecturer on scripture at St Patricks College, Maynooth. our divine Lord. Nor do we find any sufficient grounds to think that St. John is not dead. Ver. soever, even the rest of the apostles. that is, He now made St. Peter head[1] of his whole Church, as he had insinuated at the first meeting, when St. Andrew brought him to our Saviour, when he changed his name from Simon to Peter: again, when he chose him, and made him the first of his twelve apostles; but particularly, when he said, thou art Peter, (a rock) and upon this rock will I build my Church, &c. Upon this account the Catholic Church, from the very first ages, hath always reverenced, and acknowledged the supreme power of the successors of St. Peter, in spirituals, over all Christian Churches. After this, he appeared to them frequently, and conversed with them for forty days, till his ascension. It is thy duty, and thy concern, Found inside Page iIn this book Pitre offers a rigorous, up-to-date study of the historical Jesus and the Last Supper, filling a significant gap in current Jesus research. Tractate 122 (John 20:30-21:11) 1. This passage picks up where last weeks reading left off. Introduction: The first half of John 10:1-21 presents the relationship between the shepherd and his sheep. Jesus gives Peter a 2nd chance, challenging him to be devoted to serving Him (15-17) (Witham), This is now the third time that Jesus was manifested to his disciples. This Simon of John is the same as Simon Bar-jona. Wi. quibus omnis in illa, Dextra parte manens (1-3) Peter and six other disciples return to fishing. 7. 3; St. Cyprian, ep. The poet Sedulius writes thus on the nets: Pendula fluctivagam traxerunt The fish caught in the net were not yet drawn to land. tom. 21. were presently so convinced it was Jesus, that they were ashamed to and here he fulfils that promise, by charging him with the superintendency of all his sheep, without exception; and consequently of his whole flock, that is, of his whole Church. The disciples go fishing in Galilee (1-3) II. But the ancient Fathers, S. Chrys. Nor is it unusual for a person to write in this manner of himself, as of a third person. Fertur apostolicis Domini ad vestigia Christi. 21:2 The disciples who were together in Galilee are specified: Peter, Thomas (whose mention forms a link with the climax of chapter 21, in verse 28), Nathanael (who is said to be from Cana), the sons of Zebedee (James and John), and two unnamed disciples. In this brief but powerful passage, Jesus reiterates his favorite theme: love. Wi. dead. Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death. Ver. assembled: the first day, being the day of his resurrection; the Found insideJohn 5:21; Rom 4:17; 8:11; 1 Cor 15:22, 36,45. 5. Paul already implied in 3:1112 that the law does not bring life by citing Habakkuk to the effect that Jesus, to give him an opportunity of repairing his fault by a triple This is a figure It's a little awkward to ask, but we need your help. 6 he said, 'Throw the net out to starboard and you'll find something.' 124. p. 819. themselves lead to sin. Rig. also by the writings of Tertullian, of S. Irenus, of S. Lord, what (John 21:1-2) Calmet. remain, what is that to thee? John 21:21. He also promises the Holy Spirit. And none of St. John Chrysostom says, we may here see the different characters of the two apostles, Peter and John; the former is more ardent, the latter more sublime; the first more vehement, the last more penetrating; for these reasons, John was the first to know Christ, Peter the first to hasten to him. arrives more expeditiously; the latter with the impediments of the HAYDOCK CATHOLIC BIBLE COMMENTARY ON THE NEW TESTAMENT JOHN 21. Work on the New Testament, begun in 1978 and completed in 1986, was the work of thirteen revisers and five editors. Found inside Page 114There is an obvious link here with John 21:1517, where Jesus called Peter three times to feed my lambs and tend my sheep. Peter now extends that call Conversation with Christ: Thank you, Lord, for helping me to see, through Pope Saint John Paul the Great and Pope-Emeritus Benedict XVI, the meaning of authentic love. He answered, 'Yes, Lord, you know I love you.' But the ancient Fathers give no such comment. He had said that there were many other signs which Jesus did for the proof of his resurrection. 18. and disposed to undergo it. Peter, after his conversion, should return to his fishing, when Jesus Jesus saith: so I will have him remain, [3] &c. That is, in case I will have him remain; or, as it is in the Greek, if I will have him remain, what is that to thee? (Witham) --- By this is meant the martyrdom of St. Peter, which took place thirty-four years after this. The risen Savior has given us great peace (John 20:19, 21). Church, without any distinction of Jew or Gentile. iii. John 20:19: So when it was evening on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, Peace be with you. 30 November, 1999. (Witham) --- When Christ told St. Peter to follow him, he meant, that he should go like himself to the death of the cross; but when he says of St. John, So I will have him to remain till I come, he insinuates that his beloved disciple should not undergo a violent death; but remain in the world, till he should visit him by death, and conduct him to glory. The Good ShepherdJohn 10:1-21. the labours of the apostles. It is likely he appeared to them with a countenance different, and brighter than before his death; yet they were presently so convinced it was Jesus, that they were ashamed to ask or doubt of it. We're not salespeople, but we depend on donations averaging $14.76 and fewer than 1% of readers give. No description available Matthew Henry Commentary on the Whole Bible (Complete) /. The employments they applied to before their conversion, without being guilty of sin, these they might, without fault, exercise, after their conversion: therefore Peter returned to his fishing; but St. Matthew never returned to his custom-house, because when once converted, we never can be allowed to give ourselves to these employments, which of themselves lead to sin. 5. A Reading from The Gospel of John 8:21-30. qua de causa ille sanguinem effudit suum? John 21:22-23. 1. power. This study will also teach you about His death, burial, and resurrection. There are many Johannine features as well. 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