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Provides an exhaustive exegetical verse by verse study of the Bible, covering both the Old and New Testament. To clarify the essential choices that His disciples needed to make, Jesus laid out four pairs of alternatives. Bible Commentary Vol. Those build upon Christ, who having sincerely consented to him, as their Prince and Saviour, make it their constant care to conform to all the rules of his holy religion, and therein depend entirely upon him for assistance from God, and acceptance with him, and count every thing but loss and dung that they may win Christ, and be found in him. He wasn't quoting from the earlier teachers, the rabbi. You were, in a sense, doing your own thing. Why do we at times lack a desire to know God more? So they say the basic thought has already been expressed. Who can I share the pearls of God's wisdom with? However, Judas never returned—his faith was false. We have here the conclusion of this long and excellent sermon, the scope of which is to show the indispensable necessity of obedience to the commands of Christ; this is designed to clench the nail, that it might fix in a sure place: he speaks this to his disciples, that sat at his feet whenever he preached, and followed him wherever he went. He did indeed, dominari in conscionibus--deliver his discourses with a tone of authority; his lessons were law; his word a word of command. He does get upset with me because sometimes I get in the way. Matthew 7:24-29; The Wise and Foolish Builders (Theological Commentary) By Mike Nappa. I don't hand him a rock and say, "Chew on that kid" you know. Note, It highly concerns us all to do what we hear of the saying of Christ. The hearers of Christ's word are here divided into two sorts; some that hear, and do what they hear; others that hear and do not. Small, flexible and hard-wearing - take this NIV Bible everywhere! Now it is an easy thing to again, sort of rest in my believing the truth and feel a false sense of security because after all, look at my house. This is his will, even our sanctification. Matthew Henry (18 October 1662 - 22 June 1714) was an English commentator on the Bible, who published his works in 1706, (six-volume Exposition of the Old and New Testaments (1708-1710) or Complete Commentary), provides an exhaustive verse by verse study of the Bible, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. If people hear Jesus’ teaching but do not act upon it, they are deceiving themselves and heading for disaster. 2. That is about the most blasphemous concept of God I have ever heard uttered and totally foreign to what Jesus said. You see, our problem is that we've come to think of the term "Lord" as a name and so we say, "The Lord Jesus Christ" and we think of Lord as His first name, Jesus His middle name and Christ His last name; He's the Lord Jesus Christ. You know if a false prophet told nothing but ridiculous absurd things, there would be no danger at all. How can this be? Keep on asking, . The book of Matthew has always occupied a position of high esteem in the faith and life of the . Christ extends his discourse farther: for he speaks not only of false prophets, who rush upon the flock to tear and devour, but of hirelings, who insinuate themselves, under fair appearances, as pastors, though they have no feeling of piety. So speaking with authority is not enough. Notice again that, as in our last study, as Jesus was talking about prayer He was dealing with relationship and always in prayer. III. But as this corruption proceeds, for the most part, from pretended teachers, and easily finds its way from them into the whole body, so, according to Matthew, our Lord expressly attacks them. There are others who hear Christ's sayings and do them not; their religion rests in bare hearing, and goes no further; like children that have the rickets, their heads swell with empty notions, and indigested opinions, but their joints are weak, and they heavy and listless; they neither can stir, nor care to stir, in any good duty; they hear God's words, as if they desired to know his ways, like a people that did righteousness, but they will not do them,Ezekiel 33:30; Ezekiel 33:31; Isaiah 58:2. Again, this confession is spectacular. "Straight is the gate, narrow is the way that leads to life, there are few who find it. Not every one that calls Christ his Lord and Master, professes subjection to him, or that calls upon his name, or is called by his name; or makes use of it in his public ministrations. If we comply not with the will of God, we mock Christ in calling him Lord, as those did who put on him a gorgeous robe, and said, Hail, King of the Jews. Matthew 7:21. He declares a truth. Found insideKey features of this new edition include a daily reading plan that can be started at any time during the year • readings that take only ten minutes per day • wisdom from the classic writings of Christian luminaries such as Henri Nouwen, ... He instead killed himself. The rain fell, the flood came, and the winds beat against that house, but it did not collapse because it had been founded on rock. Not every one that saith to me, Lord, Lord. That Confucius said, "Don't do to men what you don't want done to you" Confucius say. Scripture quotations marked (ESV) are from The Holy Bible, English Standard Version® (ESV®) Copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. And I am not always going to understand God, and Satan takes advantage of my ignorance and tries to cause me to challenge God and the goodness of God because I can't understand what God is doing because I can't see the full cycle. The Vulgate Latin adds this clause, "he shall enter into the kingdom of heaven", and so does Munster's Hebrew edition of the Gospel according to Matthew. But when we come, we come as really beggars, in a sense, because we have nothing really to offer God but "ask and it shall be given you". He doesn’t declare that their works were dubious or demonically inspired. They'll never speak with authority. fear of hell) that drew you to him, and why? And I could really be in worse shape than the guy that's doing it. James said, "You ask and you receive not because you ask amiss that you might consume it upon your own desires"( James 4:3 ). Some of you once lived this way. For some, only the threat of eternal fire will turn them to Christ. And JUVENAL: Sine omni labe, without ALL imperfection, i.e. You're gonna end up a missionary in deep, dark Africa, you know, trembling all night under your net as the rats are running through the thatched roof, you know. And so when he comes and he asks for bread and peanut butter we say, "Sure. An act of healing the sick is also a display of “his power” through the agency of another. They lived like the world—a lifestyle of enjoying and probably, at times, promoting sin—not running away from it. Spurgeon's Commentary on Matthew therefore represents the fruit of a lifetime spent in the study and exposition of Scripture. Finally, Christ concludes his sermon by describing another common reason people are kept out of the kingdom of heaven—simply self-deception. It includes the seven-volume Seventh-day Adventist Bible Commentary, the two-volume Seventh-day Adventist Encyclopedia, as well as the single volumes Seventh-day Adventist Bible Dictionary, Seventh-day Adventist . As they get rid of sin in their own lives, they help others do the same in order to honor God (Matt 7:1-6). 2. 1 MacArthur, J. F., Jr. (1985). What are they deceived about? I know that he has certain basic needs. Those who only hear Christ's sayings, and do them not, sit down in the midway to heaven, and that will never bring them to their journey's end. Are you repenting of sin or living in it like the world? We consent to your truth. And if a man will seek to cause you to trust in anything other than Jesus Christ and a complete reliance upon Jesus Christ for your eternal life, that man is a false prophet. With a standard that I am judging others, that is the standard by which I will be judged. On that day, many will say to me, 'Lord, Lord, didn't we prophesy in your name, and in your name cast out demons and do many powerful deeds?'. THE CONTEXT Chapters 5-7 of Matthew's Gospel are known as the Sermon on the Mount, and constitute a large body of Jesus' teachings. There are many who desire to be called, and accounted Christians, and who make mention of the name of Christ in their sermons, only to take away their reproach, to cover themselves, and gain credit with, and get into the affections and goodwill of the people; but have no hearty love to Christ, nor true faith in him: nor is it their concern to preach his Gospel, advance his glory, and promote his kingdom and interest; their chief view is to please men, aggrandize themselves, and set up the power of human nature in opposition to the grace of God, and the righteousness of Christ. [7.] Now, this is the final verse of this section, "Judge not that ye be not judged". Why is having assurance of salvation so important? But unless I do the truth, my hearing and consenting is not enough. True salvation includes repentance—a turning away from sin to follow Christ in salvation and a continual turning away from sin as we follow him in sanctification. The difference between Jesus’ teaching and the teaching of the scribes was obvious to all. To the naive, this Scripture seems to teach that that forsaking a sinful life or doing "works" to validate one's faith in Christ is mandatory to have eternal life. So it's best to just leave that area alone. Matthew Overview. But Matthew 7:21-23 is a statement Jesus makes at judgment. And I can't understand why God would do this." God help me. 21 For where your treasure is, there your heart will be also. Application Question: Why are those who serve and lead ministries more prone to being self-deceived about their salvation? That those hopes which are built upon Christ the Rock will stand, and will stand the builder in stead when the storm comes; they will be his preservation, both from desertion, and from prevailing disquiet. Daily devotional with John Piper The message of the Sermon on the mount (Matthew 5-7): Christian counter-culture (p. 207). The Greek word can simply mean “sir”; however, it was commonly used in the Septuagint (the Greek translation of the Old Testament) for the word “Yahweh.”1 This person knew that Christ was more than a man, he was God. Used by permission. b. To conclude his sermon, Christ warned people of the final judgment to turn them to the narrow road. Bible Study Lesson Sheets-- These are lessons designed for either a class or personal study. MATTHEW 5. The sermon on the mount: the message of the kingdom (pp. He is strong and immovable as a rock; we may venture our all upon him, and shall not be made ashamed of our hope. John said, "These things I write unto you that you believe that ye may know that you have eternal life"( 1 John 5:13 ). But a lot of times you've got to hear quite a bit before they get to their bottom line and they lead you through a maze of deception as they are saying a lot of things that are true. They not only deceive but are themselves deceived, as appears in what follows. That we have every one of us a house to build, and that house is our hope for heaven. I'd hate to pick that one out in the morning. That's too late then. 5 MacArthur, J. F., Jr. (1985). Salvation comes by intellectual belief alone. Also, the fact that Christ is referring to the final judgment is clear from the context. We will never know him perfectly on this earth, but we should desire to grow in this intimacy with him throughout our lives. He didn't teach them like the scribes. 7:1-5), yet also to judge (Matt. Heralded as "an epoch-making book" when it first appeared, this new edition takes up criticisms that readers have lodged against its interpretations. Man, I almost slipped. Things always go so well for them. So not everyone who says "Lord, Lord" is gonna enter into the kingdom of heaven. [6.] Matthew 7:21-24. But Judas, because he never truly repented, didn’t know Christ in a saving manner. We get a good picture of how trials prove faith in comparing the denials of Christ by Peter and Judas. Well, the good Lord tells us in the next verse. He shall lean upon his house, but it shall not stand,Job 8:14; Job 8:15. Many never mind this: it is the furthest thing from their thoughts; they are building for this world, as if they were to be here always, but take no care to build for another world. They don't have little signs hanging on them "I am a false prophet" but they are in sheep's clothing. Since Matthew 7:21-23 is a statement concerning the end, we'll have to get to the end before we can use such a statement on anyone in the . The first section, 7.21-23, addresses a problem with a specific group. Living in known sin nullifies men's pretensions, be they ever so specious.

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